Is AI-Generated Imagery Art? A Philippine Cultural Appraisal
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Carie Justine P. EstrelladoFaculty of Education, University of the Philippines, Quezon City 1101, PhilippinesAuthor
DOI:
https://doi.org/10.63385/cvca.v2i1.101093Keywords:
Artificial Intelligence,Arts,Ontological Crisis,Likha (Human Creation),Pakikipagkapwa-Tao (Shared Identity),Algorithmic ExtractionAbstract
The emergence of generative AI has precipitated an ontological crisis vis-à-vis Philippine creative economy, challenging deeply held definitions of art, authorship, and cultural identity. Rooted in a tradition that prizes manual craftsmanship and the communal spirit, the Philippine context views art not merely as a final product, rather as a holistic process defined by human labor, intent, and lived experience. This paper examines the friction between autonomous algorithmic reproduction and the aura of human-led creation through an evaluative methodology of academic inquiries, institutional policies, and digital discourse. The analysis reveals how cultural gatekeepers, including major art competitions and the governmental agencies, are reinforcing boundaries that exclude AI from the realm of fine art to preserve the sanctity of the human hand and the struggle of the creative process. Furthermore, the study explores the legal limitations of the Philippine Intellectual Property Code (RA 8293), which restricts authorship to "natural persons," and investigates public backlash against AI integration in media. Through an axiological lens, the research identifies a generational divide where digital natives may accept AI as a tool for hybridity, while the broader cultural consensus remains anchored in Pakikipagkapwa-tao (shared identity). Hence, the Philippine perspective suggests that while AI may function as an efficient tool for "automated commodities," it lacks the emotional resonance and accountability required for true Likha. In this cultural vista, art remains an irreducibly human communicative act.
References
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